S2: Expanding Civil Rights

Introduction

Abbie Hoffman, a famous social activist, said this about the 1960's:

"The lesson of the '60s is that people who cared enough to do right could change history. We didn't end racism but we ended legal segregation. We ended the idea that you could send half-a-million soldiers around the world to fight a war that people do not support. We ended the idea that women are second-class citizens. We made the environment an issue that couldn't be avoided. The big battles that we won cannot be reversed. We were young, self-righteous, reckless, hypocritical, brave, silly, headstrong and scared half to death.

And we were right."

As you read through this section on the movements in the United States consider connections, similarities and differences on methods, participants, and motivations.  

 Section Interactive Timeline

S2a: Hippies and the Counterculture

In the late 1960s and early 1970s, many young people came to embrace a new wave of cultural dissent. The counterculture offered an alternative to the bland homogeneity of American middle-class life, patriarchal family structures, self-discipline, unquestioning patriotism, and the acquisition of property. In fact, there were many alternative cultures.

“Hippies” rejected the conventions of traditional society. Men sported beards and grew their hair long; both men and women wore clothing from non-Western cultures, defied their parents, rejected social etiquettes and manners, and turned to music as an expression of their sense of self. Casual sex between unmarried men and women was acceptable. Drug use, especially of marijuana and psychedelic drugs like LSD and peyote, was common. Most hippies were also deeply attracted to the ideas of peace and freedom. They protested the war in Vietnam and preached a doctrine of personal freedom to be and act as one wished.

Some hippies dropped out of mainstream society altogether and expressed their disillusionment with the cultural and spiritual limitations of American freedom. 

They joined communes, usually in rural areas, to share a desire to live closer to nature, respect for the earth, a dislike of modern life, and a disdain for wealth and material goods. Many communes grew their own organic food. Others abolished the concept of private property, and all members shared willingly with one another. Some sought to abolish traditional ideas regarding love and marriage, and free love was practiced openly. One of the most famous communes was The Farm, established in Tennessee in 1971. Residents adopted a blend of Christian and Asian beliefs. They shared housing, owned no private property except tools and clothing, advocated nonviolence, and tried to live as one with nature, becoming vegetarians and avoiding the use of animal products. They smoked marijuana in an effort to reach a higher state of consciousness and to achieve a feeling of oneness and harmony.

Music, especially rock and folk music, occupied an important place in the counterculture. Concerts provided the opportunity to form seemingly impromptu communities to celebrate youth, rebellion, and individuality. In mid-August 1969, nearly 400,000 people attended a music festival in rural Bethel, New York, many for free. They jammed roads throughout the state, and thousands had to be turned around and sent home. Thirty-two acts performed for a crowd that partook freely of marijuana, LSD, and alcohol during the rainy three-day event that became known as Woodstock (after the nearby town) and became the cultural touchstone of a generation. No other event better symbolized the cultural independence and freedom of Americans coming of age in the 1960s.

S2b: The Native American Civil Rights Movement

As politics became more radicalized, a "Red Power" Movement emerged in Native American communities. In 1968, a group of Indian activists, including Dennis Banks, George Mitchell, and Clyde Bellecourt, convened a gathering of two hundred people in Minneapolis, Minnesota, and formed the American Indian Movement (AIM). The organizers were urban dwellers frustrated by decades of poverty and discrimination. In 1970, the average life expectancy of Indians was forty-six years compared to the national average of sixty-nine. The suicide rate was twice that of the general population, and the infant mortality rate was the highest in the country. Half of all Indians lived on reservations, where unemployment reached 50 percent. Among those in cities, 20 percent lived below the poverty line. Members of AIM were tired of working through a system they believed was the primary reason many Native Americans lived in dire poverty. They chose attention-grabbing stunts as the means to draw attention to their cause.

On November 20, 1969, a small group of Indian activists landed on Alcatraz Island (the former site of a notorious federal prison) in San Francisco Bay. Under the Treaty of Fort Laramie (1868) between the U.S. and the Lakota, all retired, abandoned or out-of-use federal land was returned to the Native people from whom it was taken. Since Alcatraz penitentiary had been closed on March 21, 1963, and the island had been declared surplus federal property in 1964, a number of Red Power activists felt the island qualified for a reclamation.

They announced plans to build an American Indian cultural center, including a history museum, an ecology center, and a spiritual sanctuary. People on the mainland provided supplies by boat, and celebrities visited Alcatraz to publicize the cause. More people joined the occupiers until, at one point, they numbered about four hundred. From the beginning, the federal government negotiated with them to persuade them to leave. They were reluctant to accede, but over time, the occupiers began to drift away of their own accord. Government forces removed the final holdouts on June 11, 1971, nineteen months after the occupation began.

The next major demonstration came in 1972 when AIM members and others marched on Washington, DC—a journey they called the “Trail of Broken Treaties”—and occupied the offices of the Bureau of Indian Affairs (BIA). The group presented a list of demands, which included improved housing, education, and economic opportunities in Indian communities; the drafting of new treaties; the return of Indian lands; and protections for native religions and culture.

The most dramatic event staged by AIM was the occupation of the Indian community of Wounded Knee, South Dakota, in February 1973. Wounded Knee, on the Pine Ridge Indian Reservation, had historical significance: It was the site of an 1890 massacre of members of the Lakota tribe by the U.S. Army. AIM went to the reservation following the failure of a group of Oglala to impeach the tribal president Dick Wilson, whom they accused of corruption and the use of strong-arm tactics to silence critics. AIM used the occasion to criticize the U.S. government for failing to live up to its treaties with native peoples.

The federal government surrounded the area with U.S. marshals, FBI agents, and other law enforcement forces. A siege ensued that lasted seventy-one days, with frequent gunfire from both sides, wounding a U.S. marshal as well as an FBI agent, and killing two Indians. The government did very little to meet the protesters’ demands. Two AIM leaders, Dennis Banks and Russell Means, were arrested, but charges were later dismissed. The Nixon administration had already halted the federal policy of termination and restored millions of acres to tribes. Increased funding for Indian education, healthcare, legal services, housing, and economic development followed, along with the hiring of more Indian employees in the BIA.

Proceed to the Red Power Movement Discussion

S2c: The LGBTQ Civil Rights Movement

The Lavender Scare

Although most people have heard of the Red Scare, or multiple "Red Scares," where Americans have feared and persecuted people suspected of being or sympathizing with Communists, most people have never heard of what historians term, "The Lavender Scare." Between the 1940's and the 1960's homosexuals or people suspected of being gay were being forced out of federal jobs and the military. Senator McCarthy even attempted to make links between homosexuality, communism, and espionage.

Because there was migration to the cities and because of publications like the Kinsey Report, people were becoming aware that homosexuality was more common than they had previously thought. Rather than leading to acceptance, this growing awareness led to a crackdown and increased oppression of homosexuals. According to Judith Adkins, archivist at the National Archives, 

"In 1947 the U.S. Park Police initiated in the city a 'Sex Perversion Elimination Program,' targeting gay men for arrest and intimidation. A year later, Congress passed an act 'for the treatment of sexual psychopaths' in the nation's capital. That law facilitated the arrest and punishment of people who acted on same-sex desire and also labeled them mentally ill. Homosexuality was perceived as a lurking subversive threat at a time when the country was coping with tremendous social change..."

Organization

Combined with this increased threat, the sexual revolution, and the feminist movement of the 1960s, the counterculture helped establish a climate that fostered the struggle for gay and lesbian rights. Many gay rights groups were founded in Los Angeles and San Francisco, cities that were administrative centers in the network of U.S. military installations and the places where many gay men suffered dishonorable discharges. The first postwar organization for homosexual civil rights, the Mattachine Society, was launched in Los Angeles in 1950. The first national organization for lesbians, the Daughters of Bilitis, was founded in San Francisco five years later. In 1966, the city became home to the world’s first organization for transsexual people, the National Transsexual Counseling Unit, and in 1967, the Sexual Freedom League of San Francisco was born.

Stonewall

Through these organizations and others, gay and lesbian activists fought against the criminalization and discrimination of their sexual identities on a number of occasions throughout the 1960s, employing strategies of both protests and litigation. However, the most famous event in the gay rights movement took place not in San Francisco but in New York City. Early in the morning of June 28, 1969, police raided a Greenwich Village gay bar called the Stonewall Inn. Although such raids were common, the response of the Stonewall patrons was anything but. As the police prepared to arrest many of the customers, especially transsexuals and cross-dressers, who were particular targets for police harassment, a crowd began to gather. Angered by the brutal treatment of the prisoners, the crowd attacked. Beer bottles and bricks were thrown. The police barricaded themselves inside the bar and waited for reinforcements. The riot continued for several hours and resumed the following night.(You will delve further into the causes of the Stonewall Riots in the Stonewall Assignment.) Shortly thereafter, the Gay Liberation Front and Gay Activists’ Alliance were formed, and began to protest discrimination, homophobia, and violence against gay people, promoting gay liberation and gay pride.

With a call for gay men and women to “come out”—a consciousness-raising campaign that shared many principles with the counterculture, gay and lesbian communities moved from the urban underground into the political sphere. Gay rights activists protested strongly against the official position of the American Psychiatric Association (APA), which categorized homosexuality as a mental illness and often resulted in job loss, loss of custody, and other serious personal consequences. By 1974, the APA had ceased to classify homosexuality as a form of mental illness but continued to consider it a “sexual orientation disturbance.” Nevertheless, in 1974, Kathy Kozachenko became the first openly lesbian woman voted into office in Ann Arbor, Michigan.

In 1977, Harvey Milk became California’s first openly gay man elected to public office, although his service on San Francisco’s board of supervisors, along with that of San Francisco mayor George Moscone, was cut short by the bullet of disgruntled former city supervisor Dan White. And while many civil rights like marriage would remain elusive into the 21st century, the march for progress had begun. 

 Proceed to the Stonewall Riots performance assessment task.

S2d: El Movimiento

The African American bid for full citizenship was surely the most visible of the battles for civil rights taking place in the United States. However, other minority groups that had been legally discriminated against or otherwise denied access to economic and educational opportunities began to increase efforts to secure their rights in the 1960s. Like the African American movement, the Mexican American civil rights movement won its earliest victories in the federal courts. In 1947, in Mendez v. Westminster, the U.S. Court of Appeals for the Ninth Circuit ruled that segregating children of Hispanic descent was unconstitutional. In 1954, the same year as Brown v. Board of Education, Mexican Americans prevailed in Hernandez v. Texas, when the U.S. Supreme Court extended the protections of the Fourteenth Amendment to all ethnic groups in the United States.

The equivalent of the Black Power movement among Mexican Americans was the Chicano Movement. Proudly adopting a derogatory term for Mexican Americans, Chicano activists demanded increased political power for Mexican Americans, education that recognized their cultural heritage, and the restoration of lands taken from them at the end of the Mexican-American War in 1848. One of the founding members, Rodolfo “Corky” Gonzales, launched the Crusade for Justice in Denver in 1965, to provide jobs, legal services, and healthcare for Mexican Americans.

From this movement arose La Raza Unida, a political party that attracted many Mexican American college students. Elsewhere, Reies López Tijerina fought for years to reclaim lost and illegally expropriated ancestral lands in New Mexico; he was one of the co-sponsors of the Poor People’s March on Washington in 1967.

The Chicano Movement, or El Movimiento was made up of four separate movements because of the disparity of the issues facing "Chicanos" in the United States. There was a youth movement that fought for equality in the schools and was a constant companion of anti-war protesters, an urban movement that focused on issues of poverty faced in the inner cities, a farm workers movement focused on the rights and treatment of migrant farm workers, and the political efficacy movement that focused on getting Americans of Latino descent elected to political office.

The highest-profile struggle of the Mexican American civil rights movement was the fight that Caesar Chavez and Dolores Huerta waged in the fields of California to organize migrant farm workers. In 1962, Chavez and Huerta founded the National Farm Workers Association (NFWA). In 1965, when Filipino grape pickers led by Filipino American Larry Itliong went on strike to call attention to their plight, Chavez lent his support. Workers organized by the NFWA also went on strike, and the two organizations merged to form the United Farm Workers. When Chavez asked American consumers to boycott grapes, politically conscious people around the country heeded his call, and many unionized longshoremen refused to unload grape shipments. In 1966, Chavez led striking workers to the state capitol in Sacramento, further publicizing the cause. Martin Luther King, Jr. telegraphed words of encouragement to Chavez, whom he called a “brother.” The strike ended in 1970 when California farmers recognized the right of farm workers to unionize. However, the farm workers did not gain all they sought, and the larger struggle did not end. Responding to the mistreatment of union membership in the fields, Chavez commenced a three-week hunger strike to receive national attention. When the grape growers recognized his union in 1970, his deeds were vindicated.

S2e: The Environmental Movement

A century of full-fledged industrialism in America had taken its toll on the environment. Concerned citizens began to appeal in earnest to protect more of the nation's wilderness areas. Emissions into the atmosphere were creating smoggy haze rings above many metropolitan centers. Trash was piling up. Many Americans felt free to deposit waste from their increasingly disposable society along the sides of the roads. In the climate of social activism, the 1960s also became a decade of earth action.

Rachel Carson sent a wake-up call to America with her 1962 book "Silent Spring" Carson wrote of the horrors of DDT, a popular pesticide used on many American farms. DDT wrought havoc on the nation's bird population. The pesticide, when ingested by birds, proved poisonous. Carson then witnessed a spring where birds did not return to farms.

The book created a firestorm of concern for the environment. Many students involved in the peace and civil rights movements also embraced the call for environmental awareness. President Johnson responded with the Wilderness Protection Act, the Water Quality Act, and the Air Quality Act. An activist organization named Greenpeace formed in 1969. Inspired by Senator Gaylord Nelson and created by students, the nation celebrated its first Earth Day on April 22, 1970. President Nixon, despite his overall lack of sympathy for the earth movement, could not resist supporting popular environmentalist measures.

In 1970, he signed legislation creating the Enviromental Protection Agency, a federal watchdog dedicated to proper care of the planet. He also stiffened standards for emissions and waste with the Clean Air and Clean Water Acts. The Endangered Species Act also provided much needed protection to wildlife on the brink of annihilation.

 Woodsy Owl

Woodsy Owl is an owl icon for the United States Forest Service most famous for the motto "Give a hoot — don't pollute!". His current motto is "Lend a hand — care for the land!" Woodsy's target are children five to eight years of age, and he was designed to be seen as a mentor to children, providing them with information and advice to help them appreciate nature. Harold Bell of Western Publishing (and producer of Smokey Bear public service announcements), along with Glen Kovar and Chuck Williams, originally created the mascot in 1970 as part of a United States Forest Service campaign to raise awareness of protecting the environment.

Woodsy's slogan was officially introduced on September 15, 1971 by Secretary of Agriculture Clifford Hardin. The first Woodsy Owl public service spot was created by US Forest ranger Chuck Williams, who was the Forest Service's technical consultant for the Lassie TV show which featured a Forest Service ranger and his family. Williams, along with Bell and Glenn Kovar, also of the US Forest Service, brainstormed the idea for the Woodsy motif name together in Los Angeles, California, in 1970. In 1974, the U.S. Congress passed the Woodsy Owl Act (Public Law 93-318) to protect the image of the character.

Despite the documented history of Woodsy Owl's creation, various rival claims to his parentage have emerged over the years. Several individuals have stated that they invented Woodsy Owl as children as part of a nationwide poster contest. The Forest History Society has said that no evidence of such has been provided.[4]

Several songs have been used in conjunction with the Woodsy Owl environmental campaign, including "The Ballad of Woodsy Owl" and "Help Woodsy Spread the Word." Jon "Bermuda" Schwartz, the drummer for "Weird Al" Yankovic, recorded "The Woodsy Owl Song."

For his appearances in commercials that aired in the 1970s and 1980s, Woodsy was voiced by several different actors, including Sterling Holloway, Barry Gordon, Dave Kimber, and Frank Welker.

Several other environmentalism, conservation or outdoor themed comics have appeared over the years, including Mark Trail and Smokey Bear. Woodsy Owl appeared as a comic by Gold Key Comics from 1973 to 1976.

For years, the environmentalists had two major factions. Conservationists such as Theodore Roosevelt believed that the nation's natural heritage could be maintained through wise, efficient use of resources.

Preservationists such as John Muir and the Sierra Club celebrated the majesty of the landscape and preferred protection of wilderness areas. The 1960s ushered in the ecologists, who studied the relationships between living organisms and their environments. Pollution was destroying this delicate balance, and the result could be health problems, extinction of species, or even planetary destruction.

Young Americans learned ecology in elementary school as a nationwide awareness campaign attempted to raise consciousness. Woodsy The Owl advised youngsters to "never be a dirty bird." Thousands felt their heartstrings tugged as they viewed television advertisements depicting mountains of trash culminating with a pensive Native American shedding a single, mournful tear.

Although many environmentalists were disappointed that all goals were not reached, substantive changes did improve the quality of American air and water, and the nation had its eyes open to the need to preserve the planet. 

S2f: The Women's Movement Falters and Expands

 The feminist push for greater rights continued through the 1970s. The media often ridiculed feminists as “women’s libbers” and focused on more radical organizations like W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell), a loose association of activist groups. Many reporters stressed the most unusual goals of the most radical women—calls for the abolition of marriage and demands that manholes be renamed “personholes.” 

The majority of feminists, however, sought meaningful accomplishments. In the 1970s, they opened battered women’s shelters and successfully fought for protection from employment discrimination for pregnant women, reform of rape laws (such as the abolition of laws requiring a witness to corroborate a woman’s report of rape), criminalization of domestic violence, and funding for schools that sought to counter sexist stereotypes of women. In 1973, the U.S. Supreme Court in Roe v. Wade affirmed a number of state laws under which abortions obtained during the first three months of pregnancy were legal. This made a nontherapeutic abortion a legal medical procedure nationwide.

Many advances in women’s rights were the result of women’s greater engagement in politics. For example, Patsy Mink, the first Asian American woman elected to Congress, was the co-author of the Education Amendments Act of 1972, Title IX of which prohibits sex discrimination in education. Mink had been interested in fighting discrimination in education since her youth, when she opposed racial segregation in campus housing while a student at the University of Nebraska. She went to law school after being denied admission to medical school because of her gender. Like Mink, many other women sought and won political office, many with the help of the National Women’s Political Caucus (NWPC). In 1971, the NWPC was formed by Bella Abzug, Gloria Steinem, Shirley Chisholm, and other leading feminists to encourage women’s participation in political parties, elect women to office, and raise money for their campaigns.

The ultimate political goal of the National Organization for Women (NOW) was the passage of an Equal Rights Amendment (ERA). The amendment passed Congress in March 1972, and was sent to the states for ratification with a deadline of seven years for passage; if the amendment was not ratified by thirty-eight states by 1979, it would die. Twenty-two states ratified the ERA in 1972, and eight more in 1973. In the next two years, only four states voted for the amendment. In 1979, still four votes short, the amendment received a brief reprieve when Congress agreed to a three-year extension, but it never passed, as the result of the well-organized opposition of Christian and other socially conservative, grassroots organizations.

 Expanding Civil Rights Reading Quiz